At times this work of mercy is also referred to as “Comfort
the Sorrowful”. In either form, the key
word is “comfort”. The word’s Latin
origin literally means cum (with)
+ fortis (strong, or strength). Thus,
to comfort people, means to strengthen them.
A person who is afflicted may experience an overwhelming physical,
emotional, or spiritual suffering, grief, despair or brokenness. Being struck down, weakened, ridiculed, or
heavily burdened by one’s past or current life situation also results in
affliction and sorrow.
Comforting the sorrowful and afflicted people in our life
often involves a kind of silent and understanding accompaniment more
so than words or actions. We are called to be a “Christ-like” presence to
those in need, to stand with and suffer with others through the strength of
Christ. To listen and give understanding attention often provides
the greatest value. In a more
active way, this work of mercy may involve restoring interior strength to
people, to enable them to persevere, to summon their courage that strongly
resists evil spirit of despair and those who would seek to render them weak or
ineffective.
Comforting the afflicted can makes us uncomfortable. We
don’t want to hear about suffering, because it reminds us of our own suffering.
Yet, performing this work of mercy is exactly what we need. In a very real way,
“comforting the afflicted” has spiritual benefits for both parties. Not only
does the afflicted person feel “heard,” but also the person listening becomes
an image of Christ, who bore all of our sufferings on the wood of the cross.
Guest Blogger: Fr. Dave Fleming, Pastor St. Pius X
Guest Blogger: Fr. Dave Fleming, Pastor St. Pius X
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